The arguments of the "syncretist case" illustrates the logical fallacy of first cause:
Orpheus was a Thracian enchanter around which a religious movement formed in the sixth century BC that modern historians call Orphism.
Mithraists consecrated the alliance between Mithra and the Sun through a banquet, which prefigured the ritual.
It emerged in a predominantly military environment so was practiced and spread primarily by the Roman army.
Mausala Parva has an account of Krsna's "resurrection and ascension" to heaven witnessed by the hunter Jara who mistook him for a deer.
A second popular image shows Krsna taming the evil snake Kaliya picture right whose presence had poisoned the Yamuna River upon whose waters all of Braj, humans and cattle alike, depend.
As to birth, Krsna was of the royal family of Mathura, and was the eighth son born to the princess Devaki, and her husband Vasudeva.
The category of "dying and rising gods," along with the pattern of its mythic and ritual associations, received its earliest full formulation in the influential work of James G.
Attis' death is from loss of blood by his own castration.
In another even more fragmentary cycle, Baal-Hadad goes off to capture a group of monsters, but they pursue him.
Apollo buries the remains of Dionysos' murdered body at the foot of mount Parnassus, shares the sovereignty of the oracle with the primordial power Night, and finally becomes the Sun, the greatest of the gods even to Orpheus himself, rising to the summit of Mount Pangaeus in Dionysos' Thracian kingdom.
Third, an endnote in the second edition of Guthrie reads:.
Nor is there any suggestion of an annual cycle of death and rebirth.
The Orphics are renunciants and strive for saintliness.
The consistancy down there changes to super wet and cramping happens from whichever side it popn out of.